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Supporting Indigenous Sovereignty and Self-Determination (video)

by Kim Dockstader

See video

Building a Solidarity City: An annual conference on building our networks of mutual aid and collective support

Supporting Indigenous Sovereignty and Self-Determination
Saturday, November 23, 2013
Concordia University

Panelists: Bridget Tolley, Chelsea Vowel, Amanda Lickers, C. Monge and Ellen Gabriel.

Intro.....................................................................00:00 to 02:15
Bridget Tolley.....................................................02:15 to 11:30
Chelsea Vowel..................................................11:30 to 22:45
Amanda Lickers...............................................22:45 to 32:40
C. Monge..........................................................32:40 to 55:55
Ellen Gabriel....................................................55:55 to 01:15:50
More from Amanda................................... 01:15:50 to 01:19:25
More from C. Monge.................................01:19:25 to 01:22:55
Answers of Ellen Gabriel on 2 question: 1:23:20 to 1:27:06

*   *   *

Statement of support for indigenous struggles and sovereignty

MONTREAL – March 25, 2013 We are the Status for All Coalition in Montreal, comprised of groups and individuals who are active in supporting migrant communities, particularly those communities faced with deportation and detention. We mobilize around four main demands: an end to detention, an end to all deportations, an end to the double punishment of migrants, and Status For All. Together, we are migrants and settlers; we are mainly non-natives, but we are also comprised of Indigenous peoples displaced from Africa, Latin American and Asia. As migrants, we are displaced from our homelands, due to global capitalism and imperialism. This reflects a global apartheid, whereby the global South is systematically exploited and oppressed, to the benefit of the global North.

However, we believe we cannot speak meaningfully about apartheid globally, and unjust migration policies, without first speaking about the realities of apartheid here in Canada.

From its very foundations, Canada has been based on the theft of Indigenous lands, and the genocide and displacement of Indigenous peoples. In crucial ways, the Canadian state’s treatment of Indigenous peoples, historically and currently, is an apartheid system – from the imposition of the Indian Act, band councils and reservation system, to stolen children and residential schools; from the continued theft of lands and resources by governments and corporations, to the cultural appropriation of native traditions and culture.

Today that legacy continues, whether through the disproportionate rate of incarceration of Indigenous peoples in the racist Canadian prison system; through the complicity of Canadian authorities in the disappearance or murder of hundreds of native women in the last three decades alone, through Children’s Aid Societies taking the place of residential schools to continue the theft of native children; or through resource extraction projects such as the Alberta Tar Sands, which contribute to the ongoing environmental devastation of Indigenous territories. Canada’s genocidal past is celebrated in the names of our streets, towns, and cities, while continuing to erase the genuine identity of the original peoples of this land.

The colonial Plan Nord in Quebec, which is predicated on the dispossession and destruction of native land, also seeks profit through the exploitation of migrant labour. The same militarized borders that separate migrants from their communities and tear families apart, also cut a swath through the territories of Indigenous nations. The same federal government that imposes its jurisdiction over Indigenous people across Canada also presumes to dictate who is allowed to enter and leave these lands. Many immigrants and refugees are themselves Indigenous, displaced from their lands in other parts of the world by a similar colonial process that is often spearheaded by Canadian interests, especially mining companies. And so the struggles for migrant justice and Indigenous self-determination are inter-connected.

The very repression, displacement, and migration of communities in the so-called global South is driven by the violent expansion of Canadian foreign policy and its aggressive neocolonial agenda, alongside other manifestations of Western domination such as the World Bank, the World Trade Organization (WTO) and the International Monetary Fund (IMF). Capitalist-driven free trade agreements and infrastructure projects – such as the North American Free Trade Agreement (NAFTA), the Foreign Investment Promotion and Protection Agreements, or the Plan-Puebla-Panama (PPP) – facilitate Canadian presence and the expansion of corporate multinationals, mega resource extraction projects, and growing military occupation, creating the conflicts, environmental devastation and economic oppression which forces migrants to leave their communities in the first place. As Canada exploits the land and lives of people in the global South, its borders are increasingly shut to those whom capital has forcibly displaced.

Canada represents a brutal colonial reality, rooted in the displacement and exploitation of Indigenous peoples and nations. Many of the places we come from also represent struggles against colonialism and neo-colonialism, against the processes of capitalist domination in our countries of origin, such as Algeria, Bangladesh, Burundi, China, the Congo, Egypt, Guatemala, Haiti, Honduras, India, Mexico, Pakistan, Palestine, the Philippines and Sri Lanka (to name but a few). As people displaced by colonialism and neo-colonialism, we believe in the importance of allying with all those who survive and resist colonialism today on Turtle Island.

In the face of more than five hundred years of colonialism, Indigenous communities continue to resist and survive. Their multifold and diverse struggles demand our active support, especially in the face of state repression and criminalization. For those of us who are non-native, we have a role within our own communities to further the process of decolonizing Canada. Solidarity doesn’t mean just watching with sympathy but actively listening to and learning from Indigenous communities, and resisting the colonial and capitalist ideologies & policies that are responsible for genocide.

- The STATUS FOR ALL COALITION (Montreal)
Dignidad Migrante (www.dignidadmigrante.org)
Immigrant Workers Center (www.iwc-cti.ca)
Mexicans United for Regularization (www.mexregularizacion.org)
No One Is Illegal-Montreal (www.nooneisillegal.org)
Solidarity Across Borders (www.solidarityacrossborders.org)
and many allied individuals.

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Kim Dockstader (Dockstader Kim)
Montreal, Saint-Jérôme
Member since March 2012

About:

Je suis une journaliste indépendante formée par le travail de terrain des luttes alternatives et radicales. J'ai travaillé collectivement durant la dernière année et je me remets à produire seule certains photoreportages d'événements et enregistrements vidéo de conférences. Je suis préoccupéEs par la défense de la terre et de sa biodiversité ainsi que par la protection et la création de modes de vie soutenables tout comme de relations égalitaires entre les humainEs. Je couvre principalement des événements anticolonialistes, féministes et/ou antispécistes. http://www.youtube.com/channel/UCgK0tvTZQbPg43BUa96CmVw http://www.flickr.com/photos/77722734@N08/ (Photo du profil prise par Guillaum Gibault, photographe naturaliste)

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